9th July: a rare Saturday of family time at home combined with the need to make the most of the limited productivity of our little garden as we were going away (to different places) for a few days the following week.
Among the pickings was over a kilo of rhubarb (grown in half a water butt – the other one has courgette plants in it). Having recently bottled last year’s sloe gin, and not yet got any raspberries to do the business with, the lad and I had decided that some of this would go towards an experiment in rhubarb gin.
Cut the pinkest (lower) bits of the stalks into roughly inch lengths, setting the top half of each stalk aside to be stewed
Weighed it (600g)
Dropped it in the massively large Kilner jar we got from a charity shop some years ago
Using roughly the quantities from the Superpants recipe, because I like Hugh F-W stuff and that was their source, we added 300g of castor sugar: a mix of white and golden because that’s what we had, pouring it in on top
Closed the lid, and shook the sugar so it was stuck all over the rhubarb
Poured in 75cl of London Dry Gin from what is effectively our corner shop; OK so Waitrose is our corner shop, we live with it 😉
Closed the lid again, and shook repeatedly
Stored it in a cool dark corner, with a note on the counter above which read “have we shaken the gin today?”
There was then a significant pause… which we decided would probably last until shortly before the lad went back to Uni. Can’t think why…
Perhaps fittingly, 9th July also proved to be the day that my ‘sloe gin’ guru Dom Nicholas, monk of Alton Abbey, died. I think he would have approved.
29th August: It also seemed fitting to end the ‘Not Greenbelt 2016’ (#notgb16) festival with the conclusion of the rhubarb gin experiment. You can read about the festival (which raises funds The Big Issue Foundation) here.
Today the lad and I strained the rhubarb gin; it gave us almost exactly a litre of liquid, which we assume includes the juice of the rhubarb but more particularly the sugar we added. It tastes… delicious, and has a bit of a kick. We’ve not yet tried the ‘cut with champagne’ version, that will need to come later!
Left with gin infused but otherwise raw rhubarb we didn’t feel we could throw it in the compost – if only because we’d get the worms very drunk 😉
So instead, we stewed some down, with a little more sugar, mixed that with lime jelly cubes and made the whole into Rhubarb, Gin and Lime Jelly. A finger taste before it set suggests it will taste lovely, but we’ll see how tomorrow guests take to it.
With the rest, plus some added fresh rhubarb from the patch, we made a simple rhubarb crumble, which we hope will have a suitable kick from the not so secret ingredient. It smells lovely but is going in the freezer, so the taste test will be much delayed.
So that’s about it really. Feel free to try copying any or all of the above, and let me know the results, good or bad. Happy gin drinking… and if you’re a connoisseur of the stuff try and get hold of my favourite holiday find Wicked Wolf a new handcrafted award-winning gin from Exmoor (but don’t waste it on rhubarb!)
I was back on the road this week, at two ends of Odiham Deanery, leading worship at a BCP Holy Communion in St. Mary’s Eversley who with Derby Green are still to appoint a vicar, then crossing all the way to St. Mary’s Herriard as that part of the North Hampshire Downs Benefice anticipate the imminent arrival of their new Team Rector. My reflections dwelt on their situations in the light of the Epistle and Gospel this week.
Also included here are the intercessions I used at Herriard, which used some of the imagery of the Gospel reading.
I wonder. Do we know whether we’re coming or going?
We all have times in our lives when we are up to our ears in stuff, juggling different needs. There will be things related to our work or livelihood demanding our attention; some domestic issues that might inflict themselves on us, like a car breaking down just before a long-journey is required; or perhaps some difficult family situation that needs us to give up precious time that we don’t really have, to help or resolve it. Some of this muddle of circumstances will have been caused by our own mistakes, some, simply by that thing we call life. We find ourselves dashing, mentally and possibly physically, from one thing to another, without a clear a idea of where our focus needs to be, what is important rather than urgent. We don’t know whether we’re coming or going.
Our readings this morning are all about comings and goings.
In the passage from Hebrews, we start with the coming of faith into the world, people learning to recognise the relationship of faith, hope and trust in the lives and movement of people who heard what could not be seen: the power of God to move things forward.
In our Gospel passage, there are preparations for the coming of a master to his servants, at an unknown time, possibly late at night when it would be understandable and easy to be asleep.
That’s the comings, but what about the goings?
In our Hebrews passage we are reminded of some of the root stories of our faith, with Abraham “setting out into a new land, not knowing where he was going” (Hebrews 11:8). Isaac and Jacob were to take important journeys of their own, all three of them having heard the promise of a kingdom that they were never themselves to see fulfilled: that Abraham’s children would be as numerous as the stars in the sky or the sand on the shore.
In Luke, there is also the promise of this kingdom, but the details of the journey required are hidden in the description of what needs to be done. “Be dressed for action…” (Luke 12:35) was the advice originally given to the Israelites preparing for their Exodus from Egypt (Exodus 12:11). In the story of the first Passover there is a sense of urgency as they prepare to leave and go into a new land. But, this going can only be enabled by the coming of the Lord into Egypt in great power, preserving and releasing his chosen people to go into the Promised Land. We also read this passage in the light of the Christ who spoke it, he who had not only come in his earthly life to serve, but was also going through a violent death, to release all people into a new life. Goings, and comings, towards the fulfilment of a promise that will ultimately be fulfilled at Jesus’ return.
I have spent much of the last few Sundays travelling around parishes in the Odiham Deanery that are in vacancy, so it is unsurprising that as I reflect on my own comings and goings among you and other parishes, I do so with a strong sense of the goings and comings that you are yourselves experiencing. You have said goodbye to clergy who have moved on to pastures new, and you anticipate the coming, sooner (Herriard) or perhaps later (Eversley), of those freshly called to be among you. As churches, you are making preparations, either concrete plans or something a little more nebulous and ill-defined that hasn’t quite, if you’ll excuse the expression, got its clothes on yet.
But what of the promises that all these comings and goings are moving towards. Is it simply the potential/promise of a new Vicar/Rector who will take the strain off tired hands, fasten their belt, tuck in their robes, and get down to the hard work of serving their patch as Christ serves the church? Is it a promise which will take you on a journey to a new land, a fresh coming of Christ? Is it the promise of the Kingdom of God?
The opening lines of our passage in Hebrews define faith in relation to hope. Faith for the Hebrews – the people of Israel whose community is defined by Abraham, Isaac, Jacob and a journey to a new kingdom – was always closely linked to hope. Their hope was in looking at the future and trusting God to sort it out from the muddle of circumstances that their lives, at times their mistakes, had got them into. Their hope was under-girded with faith, and with that they had an assurance that the promises that had been made to Abraham, would be fulfilled.
It wasn’t a promise that rested on particular people, though they needed to be obedient to the voice of God, and encourage obedience in others. It wasn’t just a promise about some land, a place to call home, to protect and nurture so that it fed them. It was most importantly a promise that moved them toward a perfection of relationship with God, which is what the Kingdom of God is. In Jesus that promised relationship with God was extended to include us all. In the ‘now and not yet’ of the Kingdom of God, the promise has a fresh start, a new beginning that includes us in the need to be prepared for its complete fulfilment when Jesus comes again in glory.
We are the stars in the sky, the sand on the shore, part of the fulfillment of God’s promise to Abraham. We are part of the Kingdom of God, the custodians of the next leg of the Kingdom’s journey toward perfection, and God works in our imperfections just as he worked with Israel’s. So, we need to understand our roles in the comings and goings that are required in that Kingdom.
As you make your preparations for the coming, sooner or later, of new clergy, how prepared are you for going forward with the next part of that promise? Are you dressed and ready for action? Have your lamps been lit?
My hope and prayer is that amid the comings and goings of a parish in vacancy, your hopes have been based on the assurance of faith in our God of journeys, and the anticipation of life in the now and not yet of the Kingdom of God, revealed in a Christ who comes among us now, and serves us at this table.
Prayers used for Herriard service:
Looking at the clothes we are wearing:
Lord Jesus, your Kingdom comes that those who have nothing are clothed not only for comfort, warmth and protection, but in the love of God our Father. As we put on the cloth of hope in new beginnings, enable us to clothe and feed others, so that they too may be know what it is to receive blessing from you. Lord in your mercy, hear our prayer.
Looking at the lamps and lights around us:
Lord Jesus, your Kingdom comes that those who are in darkness see light, the light that shows the path ahead. As we look forward to a new path, a different route, enable us to shine the light of your mercy into the lives of those whose journeys have become dominated by pain, by fear or by addiction, so that they too see a new way and a new hope, in the knowledge of your presence and your promises. Lord in your mercy, hear our prayer.
Looking at the belts, fastenings and ties of not just our clothes but also our relationships with each other and with others:
Lord Jesus, we remember that your Kingdom comes through the relationships that we have. Help us where appropriate to use some to lift what we carry out the dirt so that it can be used for your glory. Through the power of your forgiveness, loose those relationships that bind us to places of pain and judgement, and fasten others tight, so that no-one is left behind and all are included in the journey of faith in you. Lord in your mercy, hear our prayer.
As we gather at your table, and leave by the door:
Lord Jesus, we remember that your Kingdom is a place where we are fed and sent out. Help us be alert to your presence among us, from the smallest to the largest part of your creation, in our friends and in our occupations; that in all things we welcome you, but are also your obedient servants, eager and prepared to serve your Kingdom in our prayers and preparations for your coming again in glory.
Theoreo means, in New Testament Greek, to wonder, ponder, or 'chew over.' Theore0's are my reflections on current issues, facing the Church and Christians. I frequently consider issues such as the relationship between faith and economic life, Christianity and leadership and, other ethical issues. Many of these issues are covered in a book I co-edited called Theonomics (available either through Amazon or direct from Sacristy Press). All views are my own. I aim to provoke and stimulate wider debate, for the common good and hope not to offend.