Much at St. Mary’s Eversley is now focused on preparing ourselves for the arrival of the new Priest-in-Charge of Eversley and Darby Green, and the work that will be done with him in the months and years to come, following Jesus, and proclaiming his love for the world. So yes, sermons have a particular bias in that direction over the last couple of weeks:
If we’re going on a journey, perhaps a walking journey, what do we need to have with us? Boots, wet weather gear, bag, food, water…. But how do we know where we’re going? We need a map, compass, or perhaps satnav or some sort of gps system. We need to know where we’re going, and how we’re going to get there, before we start; then we need to have a plan of the route, know what the obstacles are going to be – is there anything we are going to have to go round? And we also need to know the destination we’re aiming at.
I suspect that almost all of us have had cause recently to look at a map, of one form or another. I’m getting used to having a car with built in sat nav, and it amazes me the route variations that it offers, some of which are wildly different to what seems obvious, to me at least. Sometime taking the sat nav’s suggestions seriously can be a good thing, sometimes er… not so good. Trust me, if you can, whatever your sat nav says, avoid the centre of Exeter when heading to the edge of Dartmoor!
Some of us who have been to the West Country over the summer, have had to take a decision: do we drive past Stonehenge very, very slowly, with the queues of other holiday traffic, or get up at crack of dawn in the hope of avoiding the jams, or seek an alternative route, that is much further and apparently a longer way round, but is less stressful, and may get us to our destination much faster?
If we heard or read the Gospel last week, or remember our scriptures well, we know that a few days before our reading this morning, Simon Peter had effectively worked out the destination of Jesus’ ministry on earth. He’d sussed that Jesus was the Messiah, the Son of God, the ultimate ruler that the Jews had been looking forward to for generations, the one who would liberate them.
So when, very soon after, he hears Jesus talking not of an authoritative assault on Roman rule in Jerusalem, but that Jesus expects their own Jewish leaders to torture and kill him, Simon Peter the ever impulsive, tells Jesus that he’s talking dangerous, defeatist, nonsense.
But of course, Jesus isn’t talking nonsense. Simon Peter and the other disciples may not be able to see it, but Jesus understands the map that his Father God has given him, and he doesn’t get to the destination, to fulfilling the role of Messiah by being on the aggressors’ side of a conflict. He has to take a different route.
The journey that Jesus has to take involves… a sarcastically offered purple cloth, a crown of thorns, a heavy cross – the cross that he won’t just have to carry, but he will be nailed to!
The divinely ordained route to Jesus being fully revealed as the Messiah, involves being on the receiving end of mis-understandings, injustice, and pain; it involves being tortured, and being killed, and only then, at the resurrection, will the destination be reached. Jesus is going the long way round; he has to, he doesn’t have a choice.
If we’re faced with something daunting, scary, something that at least part of us doesn’t really want to do but we know we can’t avoid, we are all prone to getting a little short with people who ‘don’t get it’. Jesus it seems was no different, and in a very real way, what Simon Peter was suggesting was the devil’s way out; if Jesus didn’t go to the cross, there wouldn’t be the light that breaks through darkness, the good that overcomes evil, God’s forgiveness of our sins, the resurrection to eternal life, and two millennia of us being able to witness to our risen Lord.
At the heart of the message in our Gospel this morning is not just what Jesus would have to do as the Son of God on earth, but what we are called to do as a result, and Jesus is quite blunt about what it is. We are also called to carry the cross to follow him… we also have to go the long way round, to get to the place where God is revealed to the whole world in the person of Jesus.
Like Simon Peter, we have a human tendency to want to go the quick way, to bowl into situations where we feel we know the ‘right’ thing that should happen, or even the way we’ve ‘always’ done things. Then we expect people to recognise us as Christians, to listen to the message we share, and to automatically recognise Jesus in us and so come and join in with what we’re doing. But life isn’t like that, and this morning is a very good reminder that we have to work out the divine route to showing God’s love for the world, and to remember that it probably requires a lot more tact, patience, hard work and sacrifice than we feel is either necessary, or ideal.
In the other passage for today, from Romans 9:9-21, St. Paul makes this equally clear. We might get to rejoice in the hope that comes from Jesus’ crucifixion and resurrection, but we are also called to be patient, to persevere. When Paul tells us to ‘bless those who persecute us’ and ‘not to be haughty’ it’s pretty obvious that we will need to be humble and forgiving of people who don’t understand that sometimes we need to go the long way round to achieving God’s aims. As Jesus found with Simon Peter, sometimes it will be other followers of Jesus that may be the ones we feel aren’t understanding the route of humility and sacrifice he has prescribed.
As a church, we’re gearing up to start exploring the next bit of the map, and to discern the route, the divinely ordained route, to making Jesus’ Messiahship better known in our local communities. The map and compass, or the sat nav, that must inspire us, are scripture and lots of prayer, inspired by the Holy Spirit. It will require the building of new relationships, changes to some, and perhaps even the hard work of repentance and forgiveness for the healing of others. The one thing I think I can guarantee, is that it will require going the long way round various obstacles in the way, obstacles that we wish weren’t there. It will take longer than we think, or want it to. Like Simon Peter we are more than likely to get some things right, and then make sweeping assumptions and get things wrong.
We will all be required to make sacrifices of some sort or another, perhaps giving up treasured ways of doing things, or picking up burdens of care and commitment to new projects or particular people. These are the sacrifices due to Jesus, tokens or small offerings in gratitude for his greater love and sacrifice for us. The destination we know; it is the return of Jesus in glory.
Let’s load ourselves up, map, compass, gps… patience, forgiveness, prayer and humility…. cloth, crown, nails, cross and all… and follow Jesus route to glory, the long way round.