Jesus, battling on our behalf – Revelation 12v1-6 and Mark 1v21-28

So I started our service at St. Mary’s Eversley this week by holding a line-out with the kids, to introduce the idea of conflict and that we’re in a spiritual battle. Here’s the sermon that went with that idea… there may be a slight theme to my reflections at present 😉

 

Sadly I don’t think it is simply the reference to a red dragon in this morning’s passage from Revelation that reminded me of the Welsh flag… and yes I realise that the red dragon of the Welsh flag doesn’t have seven heads! I fear it is more a rather fanatical devotion to watching the 6 Nations rugby tournament that starts next week, and the knowledge that Wales come to ‘Fortress Twickenham’ in a fortnight’s time.

In our passage from Revelation this morning, we have in prophetic vision, the titanic battle between Jesus (the baby) and the forces that seek to overpower God’s plan for the world (the seven-headed red dragon), with the faithful of a new Israel as a shocked and traumatised participant (the woman in need of God’s protection because of what she’s been involved in).

The babe is born into the world with the intention on God’s part of bringing the nations into line, to rule them with a rod of iron (a reference to Psalm 2:7-9)… like a good referee and his whistle in a rugby match; think Nigel Owens if you have half a clue what I’m talking about 😉 It’s a long match – it’s been going for a couple of millennia and it’s not over yet, for Revelation is a vision of Jesus’ second coming into the world, when he will finally complete the work of God’s new kingdom when heaven and earth are drawn together as one.

In echoes of Herod’s attempt to kill the infant King of the Jews in Matthew 2 which are thwarted by God’s intervention into the journey’s of both the Magi and the Holy Family, here the danger posed by the forces opposing God personified in the dragon are circumvented by the salvation story being compressed into a single moment, birth, death and resurrection, happening in the same instant as the babe’s ascension to God’s throne.

The woman is not a re-incarnation of Mary; the visions of Revelation are way more multi-layered than that simple analogy. More; she is both Eve, the original mother of all human life who’s “seed would one day crush the serpents head, according to Genesis 3:15, and she is daughter Israel, the bride of YHWH, the personification of both the faithful Israel who struggled to remain a holy nation, and ultimately the redefined Israel, Jew and Gentile alike brought together in the church, the bride of Christ, the fellowship of those who have responded with hope to Jesus authority in his first encounter with God’s creation. It is she, us indeed, that have been left to go through the painful birth-pangs and battle of bringing about the completion of God’s Kingdom.

Jesus, in his lifetime, right from the first days of his ministry, understood the nature of the conflict that all those who battle on his behalf have to deal with. He witnessed it himself, and he acted with authority on our behalf, and he still does, breaking down the forces that wreak havoc in individuals, communities, and continents through mental illness, addiction, abuse of various kinds, and racial and religious hatred. Sometimes it is those locked into those frightening situations who are most aware of when it is Jesus who is taking the strain, pushing back the powers of darkness, and helping them break free; those of us on the outside are perhaps blind to the significance of what is said and done.

Which was oh so true in Capernaum’s synagogue in our Gospel this morning. Yes, the language is medically outdated, but the imbalance of power between any illness and our human weakness, between one spiritual realm and another, is not. Those who witnessed this young man take an unusual tone of authority all of his own, without direct reference to scripture or the wisdom of his elders as the scribes did, did not understand from where that authority came. That is why they did not recognise the incongruity that lay in this Jesus from Nazareth being hailed as the Holy One of God by the very powers that Jesus, fresh from wilderness, already knew were ranged against him.

It is good that in this typically brief account from Mark’s Gospel, we see the importance of those with what we would now describe as mental health issues being welcomed into the worship, prayer, and teaching of a community of faith, because it is there, or should I say here, where the possibility of encounter with Jesus is hopefully heightened, through which they might find healing and freedom.

The church should be a safe place for those who need Jesus’ help. Whether gathered in one place like this morning, or flung out like stars around our communities, battered by the tail of the dragon that is heartbreak, illness and despair, we too need to know we have God’s power and protection by the very fact of being the church. As the people of God we have one another to turn to for encouragement, strength and wisdom. More importantly we have the person of Jesus quietly sat there with us in every situation, listening to the powers of darkness speak.  With his gentle authority as the Messiah, he offers us the understanding that can challenge those who use the name of Jesus inappropriately, who try to manipulate situations to undermine his credibility, and can help counteract with modern medicine, the force that ill-health of any sort has to over-power us.

The vision of Revelation is yet to be fulfilled. In the now-and-not-yet of God’s work of re-creation, Jesus has not yet returned to complete God’s task. The woman that represents us, God’s faithful worshippers, is still in child-birth, and thus we still have a very intense battle on our hands, faced as we are with powers who in all their multi-headed awfulness, don’t want the authority of Jesus to be revealed in it’s fullness. This is no rugby match, no game, but we do have a referee with God’s full authority; Jesus of Nazareth, the Holy One of God, who was,… and is,… and is to come. Amen.

With thanks to the Tom Wright and his Revelation for Everyone, as well as other commentaries, which helped me to unpack the Epistle enough in this sermon for several people to comment that they actually understood it as a result!

For the liturgically interested, we’ve delayed Candlemas to next week, so we can celebrate it in our All Age service.

Advertisements

Balance in bell-ringing and the Christian life – Romans 12:1-11

I had the joy last weekend of leading Basingstoke District Bellringers Service, that partly came about because they were having their annual gathering at St. Mary’s Eversley, and partly because I’ve returned to bell-ringing a bit with the encouragement of the local team, having not rung more than a couple of times since I turned twenty! That story, and my reflections on it in connection with Romans 12:1-11, formed a part of my short talk at the service. I also used Malcolm Guite’s sonnet ‘New Year’s Day: Church Bells’, which many at the service hadn’t heard of. My thanks to Malcolm’s poetic skills, and hopefully he will find new bell-minded fans of his poetry!

 

My 1970/80s Guild Certificate caused a certain amount of interest, and proved I really had rung as a kid (at All Saints Minstead, New Forest, where my parents were heavily involved in the re-hanging of the bells and extending of the peel)

Returning sporadically to bell-ringing in the few months I’ve been here in Eversley, I have been reminded of two things in particular.

Firstly, yes, bell-ringing really is like riding a bike; you never completely forget how to do it. My first evening last autumn I was astounded to discover (after a little tail and sally work) that I could still ring rounds without a minder. The second evening, towards Christmas I was back change ringing, and to my utter surprise this week, I managed Plain Hunt… the technical limit of my teenage endeavours in the New Forest, over 30 years ago!

Secondly, like riding a bike, one of the significant skills bell-ringing requires is balance. OK, so it’s not quite the same as balancing on two wheels at speed round obstacles with cars coming past, but balance none the less.

There’s the balance of the bell, read through the feel of the rope, something that’s slightly different for each bell because of its weight and the way it’s been hung.

There’s also the balance of the way you stand in relation to the fall of the rope, its position in relation to the rest of the peal, and the way you change your stance depending on whether you hunting down to the back, or up to lead at the front… or at least that’s how it felt on Wednesday!

Then there’s a sense of balance in what happens in the methods that are being rung. Every bell and its ringer has an equal part to play, moving to front and back, sharing the load of leading and following, functioning together as the body of the peal.

And there’s the balance between the activity of the mind, and the activity of the body, and the levels of concentration needed to function in both areas in response to what is required, and going on around you. There is a big commitment of mental and physical energy in ringing – it really is a full workout!

Which, is why I chose the reading from Romans for this afternoon. Hopefully you don’t think this novice is too technically in-accurate or being inappropriate with her analogies.

The Christian life is as much a full work out of body and mind as bell-ringing is. If we only help with a food bank or night shelter, visit the elderly and housebound, teach children, and do our everyday employment with our body and part of our mind, without engaging our understanding to bring that together with our understanding of God and our faith in Jesus, then we’re not being a Christian to the best of our ability.

St. Mary’s bells feature on the kneeler used at every wedding held at St. Mary’s, Eversley, and it was also used this weekend on our church ‘stall’ at the Warbrook House Hotel Wedding Open Day!

Being a Christian should be a balanced whole life activity, just as bell-ringing is, especially for the many of you who ring in multiple towers each week. Practice is one thing, we need it to become proficient, but if we practice in isolation from ringing for services, including weddings, funerals, Remembrance and other occasions, then we’re not making that spiritual connection between ringing and what God is ministering to others through us: ministries of welcome, of joy and celebration, of mourning, of commemoration and creating history. Bells help people with all those things, ringing the story of our faith and drawing us into community with others, and mustn’t operate in isolation from the worship and mission of the church.

God wants his church to draw people into worship, to understand what it means to know Jesus, and at its best bells and bell-ringing is part of that. If we as bell-ringers are fulfilling our calling to the Christian life effectively, making it part of our spiritual act of worship, then we are enabling the whole body of the church to have more impact, and to be more visible as the body of Christ. If we have such a balanced understanding of and approach to our bell-ringing and to the rest of our lives, then both our faith and our bell-ringing will have integrity, and play their full part in the sincerity with which we love God, love our communities, and love of each other.

 

Getting out from under the fig tree – John 1:43-51 and Rev 5:1-10

I was grateful when after several attempts I located some figs late Saturday afternoon – else my introduction was going to have to be changed!

 

Service intro:

I’ve got a puzzle… I’m going to describe something to you, and I want you to tell me if you think you know what it might be.

It’s a bit bigger than a ping-pong ball, but a shape that is something of a cross between a football and a rugby ball, so one end is round-ish, and one end is oval-ish. The oval-ish end has a small stick in it. The round-ish end possibly has a slight hole in the middle, like a miniature cave disappearing inside. The whole thing is a green-ish, purple-ish, brown-ish colour.

Any ideas? (Hopefully blank looks.) Even vague ideas?

Get out a fig. Shhhhh, if you know what it is! Go through the description again.

Do the words make any more sense when you can see what I’m talking about? Yes, great. No, take the blame for poor description.

Any ideas now what it is? Hopefully someone, child or adult, might know it’s a fig.

There’s a big difference between just hearing something said, and actually seeing it. There’s a bigger difference still when we can eat and taste the thing… but that will have to wait until after the service. [Pray for us all to both hear and see Jesus this morning.]

Sermon:

Nathaniel had been watched.

It was perfectly sensible to sit in the shade of a spreading fig tree. You might sit there on your own, making the most of the peace and quiet for meditation and prayer. You might sit there with friends or a teacher, for a quiet discussion. It was perfectly normal in the climate and culture of the time, and would have excited no comment at all.

Yet, Nathaniel, under a fig tree, was being watched.

The story of the law and the prophets that he had heard read from the scroll in the Temple or Synagogue, might well have been explained to Nathaniel under a fig tree by the rabbi of his community. It was also quite possibly a place where he’d have learnt the prejudices of his elders, listening to their stories of the rivalry that existed between villages. Nathaniel had heard, and learnt, many things, about God, about his religion, and about his community, whilst sat under a fig tree.

But whilst he was sat under a fig tree listening to others, he was being watched… By Jesus.

Of course, Nathaniel didn’t know that. All he knew was that today his friend Philip was full to bursting with a bit of news. Philip and his friends thought they’d found the person who would fulfil the prophesies of Isaiah, the promised ruler for King David’s throne, the Messiah (Is 9:6-7 and Is 11:1-5) But it was just that, news. Something else to listen to.  And the fact that Philip said this person came from Nazareth fed all the prejudices that Nathaniel had learnt; Philip’s excitement was just words, easily dismissed,… until Philip said “Come and see”.

Sitting under a fig tree listening to others was no help. Getting up and discovering that the man Philip spoke of had been watching and listening to him without him being aware, made a significant difference.

It was only when Nathaniel had been drawn away from his place of safety under the fig tree, the place where his hearing senses dominated, that he is able to actually see the truth of Philip’s words, and use his natural abilities as a down-to-earth Israelite to recognise Jesus as the Son of God, the Messiah. There was no point just using words with Nathaniel, he had to see for himself.

In some senses Jesus was just like him, a down-to-earth, blunt-talking Israelite who knew his scriptures. But Israel’s purpose as God’s people had been to provide the means of bridging the gap between heaven and earth, repairing God’s broken creation, initiating God’s rescue plan among people’s who were intent on destroying God’s handiwork. Unfortunately Israel was a little too hung-up in it’s old prejudices, rather more intent on reciting scripture than getting out and looking to be it’s fulfilment. Until he got out from under the fig-tree, Nathaniel was a good representation of an Israel too fractured and hidebound by tradition to be able to break the seals on God’s rescue plan.

Jesus was the image of what Israel should have been, had indeed been created for. What Nathaniel saw in Jesus in those first moments of personal engagement, and the realisation that Jesus had been watching over and listening to him for a significant period, was the power of Israel’s royalty, combined with a gentle vulnerability that enabled people to encounter him on their own terms. Jesus: the lion and the lamb, something to be spoken about, and something to be seen for yourself; a true Israelite of the house of David and the ‘lion-cub’ tribe of Judah (Gen 29:9), and the slaughtered sacrificial lamb of Passover, through whom Israel was saved, and by whom all the people’s of the world would now be bought the opportunity of new life. Jesus was a piece of news worth getting out of the shade of a fig tree for.

• Only Jesus could show Nathaniel that he was visible and listened to by God.
• Only Jesus could be both the lion and the lamb of Israel’s people.
• Only Jesus could provide from Israel the fulfilment of God’s original creative intention to heal the world and it’s people of the broken-ness which had become endemic.
• Only Jesus could bring about a new covenant and a new kingdom that would start to bring earth and heaven together.
• Only Jesus could enable us to sing a new song to God as the priesthood of all believers.

We are being watched.

It’s perfectly appropriate to have places of meditation and prayer where we feel at peace. It’s perfectly reasonable to sit in the shade of a metaphorical fig-tree, listening to and discussing what it is that scripture says about the future. It’s indeed not uncommon for those discussions to wander off and feed our own prejudices about different elements of the community we live in.

But it’s worth remembering that we are being watched, and listened to, by Jesus.

If we haven’t already, soon we’re going to have to leave listening and talking behind, get out from under our fig-tree, and go and meet the Jesus who has been watching and listening to us, and knows us through and through, prejudices and all. Are we ready to see more? Are we ready to encounter the power of the lion and the sacrifice of the lamb?

Some of us have got out from under the fig tree before. We’ve recognised that through those that come and talk to us, we hear news about what God is doing that is worth going out and seeing for ourselves. But when the fig tree provides plenty of shade from the heat of the sun, and life wears us to a frazzle, a little comfort and company can do wonders for our energy levels. However, then we have to remember it’s not necessarily where we’re going to encounter Jesus. We have to get up and go meet the next piece of good news.

I can’t necessarily tell you where we must go to find Jesus, but it means knowing we are being listened to and seen by Jesus as we work out where we go, and will involve listening to and seeing others. Part of that starts over the next ten days as our two PCCs coming together to listen to each other and God as to the direction we go in making sure Jesus is seen in our communities, our mission and our worship. A small group of us are also going to listen and help Jesus and this church be seen at the wedding fair at Warbrook House next Sunday.

There will be other things. It might be sitting and listening to children read in school, seeing whether the school want people to return to gardening for them, or joining the Open The Book team so that the children meet Jesus. It may be that we have to spend time finding a non-threatening way to tell the people who come and sit under the local trees about Jesus, like the horse-riders who frequent Church Green, or the families who use the play area. It could be that in encouraging the community to recycle things the council won’t accept, and finding a site and a mechanism for doing so, we might be more like Jesus himself, bringing healing to God’s creation. Whatever the things are that we do, they will be a new song, a song that lives and celebrates the power and the sacrifice of Jesus, if we not only listen to what people say, but also go out and meet Jesus, the lion and the lamb.