Peregrines at Winchester Cathedral

Male Peregrine, Winchester Cathedral, 16th April 2018

I’ve been keeping a secret, and finally I can share it.

Back on 21st March, I had finished a meeting at Winchester Cathedral, and got in the car, when I heard an incredibly distinctive noise that had me behaving like a terrier on ‘point’. It was not a sound I’d expected to hear at the Cathedral, but it had me out car and over to the iron railings with the binoculars that live under the car seat, faster than you can “Church of England”!

There, sat on the roof of the north aisle, flying to the west and end and back, were two individuals of a species I’d only ever seen briefly and at great distance on Cornish cliffs, or in organised, camera assisted watches at Salisbury and Chichester Cathedrals. Peregrines. I only had my phone, pictures on which showed but specs on the roof, but the video of the distinctive calls were good enough to send to Keith Betton of Hampshire Ornothological Society (HOS), to check that I wasn’t going mad. Returning to my car, a passing bishop seemed rather bemused to see me peering at the architecture with binoculars, but thankfully didn’t query the behaviour of one of his junior clergy!

Male Peregrine, Winchester Cathedral, 15th May 2018

Keith assured me I wasn’t bonkers, that a nesting tray had been freshly inserted into the (cathedral sized) gutter that had flooded in these birds 2017 attempt at nesting, and that fingers were crossed (and perhaps prayers being said). These were birds that HOS had been aware of for years, and which had been ousted from their previous site by the demolition of the old Hampshire Police HQ in winter 2016-17. The news that they were nesting on purpose built, hopefully flood proof, accommodation at the Cathedral this year, was however to be kept quiet at this stage, at the request of the Cathedral staff. So I stayed ‘stum’.

My camera has accompanied my two excursions to the cathedral since, nestled among my robes when arriving to volunteer as a Cathedral Chaplain. I’ve taken what photos I could: the male showing well on the first trip, male and female visible most recently. Quiet conversations with the birds guardians (the virgers) were had. I also reported in to Keith when I saw them.

Female Peregrine, Winchester Cathedral, 15th May 2018

Last week Keith did me the courtesy of letting me know there were three chicks that needed ringing, and this was achieved on Monday 21st May. At that point the Cathedral staff also agreed the news could be made public, so you may have seen it on their Facebook feed, or on the local TV morning news on Tuesday 22nd May. I hope this success story might encourage Winchester Cathedral to work further towards become an Eco-cathedral as the diocese works on become and Eco-diocese.

To be able to photograph Peregrines on ‘my’ cathedral, in the city my father grew up in, and in which my grandmother lived all her life, was thrilling. Then I was offered the chance to be among a small group who could watch the chicks on a different nest in south Hampshire being ringed 22nd May, and the diary was flexed to make it possible. So this week I watched four chicks of these Schedule 1 species, having their ID fitted under license, so that they can be identified, and their future distribution and success tracked.

The population growth since the first Hampshire pair in the 1970s, is one of the success stories of conservation post WWII (when they were shot so as not to stop the passage of vital carrier pigeon messages to the resistance in continental Europe) and post-DDT. I’ve now witnessed two of the nineteen successful Peregrine sites in Hampshire this year!

Three of the four Peregrine chicks I witnessed being ringed in south Hampshire, 22nd May 2018.

 

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Exam subject: LOVE Pass/Fail? John 15.9-17 and Acts 10.44-end

 

Back at St. Barnabas this week, with the sun streaming in through the window, and God’s presence very much present, quietly at work among those who need to feel his touch. One or two commented afterwards they wanted to ‘listen again’ so the link is here. For those who prefer to read things back, here’s the text of my sermon:

It’s May now, and there’s a sense in which we may be feeling that we’ve left Easter far behind us. The world has moved on from chocolate eggs and fluffy chicks. Many children and young people have entered the season of revision and exams, or in our case, the delights of dissertation writing, due consideration of future employment and the need for a place to live. We might encourage, suggest and hopefully even have modelled how to do these things well, and we can tell them how they might approach what they’re facing, but each has to understand and apply for themselves the skills and knowledge they’ve been taught by us or others. Whether we are parents, friends, teachers, or even if we feel like by-standers, the only examination we have to pass is whether we are willing to continue to love them, unconditionally, whatever fruit their efforts produce in the way of results, careers and jobs.

Yet, as Christians, the context of that unconditional love is very much still set within the Easter Season, especially as we prepare to remember Jesus’ Ascension to his Father, and the work his disciples were commissioned for through the power of the Holy Spirit at Pentecost. When Jesus was using the allegory of the vine, with himself as the rootstock of God’s love, he very clearly had his own journey to Jerusalem and the Cross in mind. He too had taught his followers by word and example all he could about the love of God for all people, and that was propelling him toward the Cross so that he, not they, took most difficult examination of them all.

That is why there is a real sense of urgency in our Gospel this morning: just like any parent or teacher who finds themselves repeating the same instructions and encouragements time (and time, and time), again. Jesus didn’t have much more time left before that final exam in which to get the message across: “Love one another”; as God has loved you in my existence, for goodness sake go out and “love one another”; to find the real joy that is the fruit of what I am about to do, he says, take down all the barriers that exist between yourselves, your Father God, and each other, and “love one another”. That, is why he calls them friends.

Peter, bless him, is only just putting the message into practice when we reach the point of our Epistle this morning. Peter has been called to the home of Cornelius, by a vision that tore down the barriers that had been created between the so-called ‘clean and the unclean’, Jew and Gentile, one group of humans and another. There he proclaims the revelation of God’s story, God’s love, revealed in Jesus in the preceding weeks; Crucifixion, Resurrection, Ascension, Pentecost and all. Before this reading, Peter’s account of all that has apparently been brief, and notably Cornelius has not even had the chance to respond with words of faith and belief in the forgiveness Jesus offers, before the Holy Spirit steps in again, enabling him to praise God for what he has done in Jesus. That outpouring of the Spirit was as much for Peter’s benefit as for Cornelius and his family, confirming for Peter that these uncircumcised people were regarded by God as fit vessels for his love, his presence and his voice.

Looked at together these two readings emphasise the unconditional love that Peter, and we as his fellow disciples, are called to put into action as a response to God’s love in Jesus, dwelling in us through the Holy Spirit. They also underline that to make that love visible, to enable the joy of that love to infect the whole world, the barriers that exist between those who serve and those who lead, and between one social or faith grouping and another, must come down. Nothing must stand in the way of the waters of baptism being poured out.

We might like to think that the concept of servants and masters is dead and buried in the western world, and yet we have probably heard whispers of the woes of those trafficked into servitude and then illegally hidden, or abandoned to the iniquities of our immigration system. Elections too, however local, also highlight the muddy waters of who serves who in a democracy: we who elect people to serve our local interests have a habit of receiving commands or consequences from higher up the food-chain of politics that are not apparently motivated by the love and equality that might have been the ideals with which politicians were voted into their positions.

We’re probably not so blinkered as to think that there are no barriers between the social and faith groupings of both our country and the world, even within a single faith or between its denominations or sects. Yet, does the love we have for others make us hungry enough to be open to seeing and acting upon a vision of a different world, where at the very least the testimony of God’s love can be seen and heard, so that his Holy Spirit can be given space to work? In the light of today’s readings, we might like to consider whether we might be culturally or theologically prone to excluding others from the love of God, the waters of baptism, the work of the Holy Spirit, and the call to shared ministry in Jesus’ name.

Archbishop Angaelos of the Coptic Church in London spoke at a conference of Anglican clergy in Oxford Diocese – I wasn’t there but friends were, and YouTube has its uses! Among the important truths he shared about Christians in the Middle East was the fact that they present a reconciling picture. Talking of the fear that Christianity will disappear in some places (but not in his view completely from the region), he said that “in places where Christians do disappear there will be greater disruption and conflict because the Christians are a buffer, and reconcilers, and they present a loving example” of how to live at peace with their neighbours. That is a huge challenge to those of us who live in safer political climates. If we turn what he said into a question, how much do we live as a buffer to disruption and conflict, as reconcilers and at peace with our neighbours?

What lies at the heart of Jesus’ command to abide, dwell, and be rooted in his love, is the desire that we unconditionally love one another. The complete joy of which we are invited to partake, comes from sharing in God’s mission of love. Jesus kept his Father’s commandment to love all the way through his self-sacrifice on the Cross to the Resurrection. If the forgiveness and pruning of our sinful desires that we experience because of his actions means anything to us at all (as we probably considered last week with the first part of this image of the vine), we also have to accept that the Cross and Resurrection are proof of God’s love for all of humanity. Indeed we cannot experience the fullness of our own humanity and God’s authority in our lives, unless we do so in relationship with others, all others, not just people who we might deem as being ‘like us’.

There is in effect an examination that as Christians we all have to pass, and it is an examination of the quality of our love. Each of us has to understand and apply for ourselves the skills and knowledge we’ve been taught by our Father God, and his Son our teacher Jesus, and provide living examples of our willingness to respond to the prompting of the Holy Spirit in applying it in the most difficult, and/or unexpected of circumstances. Words are not enough, for “the sound of our faith has more power if it is heard through works of righteousness” (Maximus the Confessor, quoted by Archbishop Angaelos) and those works must be works of love.