Psalm 19 (Matthew 21:33-end) 17th after Trinity at St. Mary’s Eversley
It’s been a while since I posted a sermon, but I promised the photographer whose image inspired this weeks 8am reflection that I’d make it available to her, and (for a variety of reasons) this is the simplest way to do so. So…
As the psalmist puts it:
Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my strength and my redeemer.
This week, Paula Southern (someone who in better times visits our bell tower regularly from Crondall to ring), shared a photo on Facebook of dewdrops hanging from a slender spider web, itself suspended across the loop of an iron bird-feeder. Against the morning light the ephemeral jewels of the dew glinted, to be gone again as the sun ran on across the heavens. It captured a moment in someone’s early morning routine that through social media brought joy and beauty to those who couldn’t get up that early, or don’t have those things close at hand in their gardens, or perhaps can’t even get out at all.
Psalm 19 is up there in the list of my favourite Psalms, along with Psalm 8 and Psalm 148 – little jewels in themselves. They celebrate and reflect on the beauty and wonders of God’s creation, the heavens not just in the stars at night but in glorious sunrises and sunsets, and the formation of clouds scudding across the sky. Beauty is something that is not simply ‘in the eye of the beholder’ but often beyond the words of the beholder too, try as we and other poets might. Paradoxically the psalmist points out that the beauty of the heavens and the world around us pours out its own song, sound and words unto the ends of the world itself, and I don’t think the psalmist is referring to the Buzzard’s cry or the Robin’s song that we are so used to when we come to worship here.
Philosophically speaking, this captures the fact that in our humanity we are actually created by God to experience beauty instinctively, and reminds us of the qualities that make something beautiful. As Bishop Christopher Herbert has described it, beauty is “profoundly good in and of itself… points beyond itself to something which is greater… reminds us of our place in the order of things… and reminds us of our relatedness to the world and to other people.”
If we go back to this image of water droplets on a spider’s web… for me at least, those jewelled droplets that Paula photographed were a reminder of the wonders of God’s creation; they brought joy, in and of themselves. But they also pointed toward something greater; to the fact that something so small is created by one of the basic elements of that creation – water – held in tension; and that like them, we need to allow the glory of God to shine on our ephemeral lives. These, our lives, often exist like water held by the tension of the many issues going on around us, and as we are enabled to let the Son of God shines through us, so people can see the beauty, perhaps even a glimpse of the glory of God.
The psalmist goes on to talk about the law, the commandments, and the statues of the Lord, as being pure, bringing joy and renewal to those who in keeping them serve God. Of course in the New Testament, we see that those statutes have been devalued, and a more perfect and better hope is made available to us, by which we draw near to God in Jesus Christ (to paraphrase Hebrews 7:18-19) the true light of the world.
This morning I believe God is reminding us of own ephemeral nature in the context of his creation, but at the same time of the value and purpose of our lives within that. God holds our individual transient humanity, and loves us as we are through Christ who we receive by faith in Holy Eucharist – and that can be the hardest of all things to remember in times of difficulty and hardship, isolation or overwork. But then we’re also linked by that thread of faith, like a sticky cobweb, to the people and places where he wants the love of Jesus to shine, not just on us but through us, to create beauty for others to behold.
We should not presume, as the psalmist strongly hints, to think of ourselves as either unworthy of the place God has made for us in his creation, or as in control of it as to abuse the position we have been entrusted with, at will. We need to hold the right tension between our lifestyles and the decisions we take in the way we govern our lives, and the light of Jesus’ commandment to love him first, and our neighbour, as ourselves.
As we make our confession in a moment, declaring before God our ‘secret faults’ as the psalmist puts it, may we desire more than anything else to make ourselves right with God, so that by whatever thread we are currently hanging, and however transient our lives from this moment, we may be seen as those who shine the beauty of God’s glory into those who encounter us.